Surah Al-Imran Ayat 103 (The Rope)
وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانًا وَكُنْتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ
"And hold firmly to the rope
of Allah all together and do not become divided. And remember
the favor of Allah upon you - when you were enemies and He
brought your hearts together and you became, by His favor,
brothers. And you were on the edge of a pit of the Fire, and
He saved you from it. Thus does Allah make clear to you His verses that you may be guided."
(Dan berpegang teguhlah kamu sekalian kepada tali Allah dan janganlah kamu
bercerai-berai; dan ingatlah nikmat Allah kepada kamu ketika kamu dahulunya
bermusuh-musuhan, lalu Dia (Allah) menjinakkan hati kamu sehingga kamu
menjadi bersaudara dengan nikmat-Nya (nikmat Allah), padahal (dahulunya)
kamu berada di pinggir lubang neraka, lalu Dia (Allah) selamatkan kamu.
Demikianlah Allah menyatakan ayat-ayat-Nya (tanda-tanda Allah) kepada kamu
agar kamu mendapat petunjuk.)
The Necessity of Holding to the Path of Allah and the Community of the Believers
Allah said, And hold fast, all of you together, to the Rope of Allah, and be not divided among yourselves. It was said that, to the Rope of Allah refers to Allah's covenant, just as Allah said in the following Ayah,
Indignity is put over them wherever they may be, except when under a
covenant (of protection) from Allah, and from men;) [Surah Al-'Imran 3],
in reference to pledges and peace treaties.
Allah's statement and be not divided among yourselves,
orders sticking to the community of the believers and forbids division.
There are several Hadiths that require adhering to the Jama'ah
(congregation of believers) and prohibit division. Muslim recorded that
Abu Hurayrah (Radhi Allahu Anhu) said that the Messenger of Allah
(Sallallahu 'Alayhi wa Sallam) said, It
pleases Allah for you to acquire three qualities and displeases Him that
you acquire three characteristics. It pleases Him that you worship Him
Alone and not associate anything or anyone with Him in worship, that you
hold on to the Rope of Allah altogether and do not divide, and that you
advise whoever Allah appoints as your Leader. The three that displease
Him are that you say, `It was said,' and, `So-and-so said,' asking many
unnecessary questions and wasting money.
Allah said, and
remember Allah's favor on you, for you were enemies one to another but
He joined your hearts together, so that, by His grace, you became brothers. This was revealed about the Aws and Khazraj. During
the time of Jahiliyyah, the Aws and Khazraj were at war and had great
hatred, enmity and ill feelings towards each other, causing long
conflicts and battles to occur between them. When Allah brought Islam,
those among them who embraced it became brothers who loved each other by
Allah's grace, having good ties for Allah's sake and helping each other
in righteousness and piety. Allah said,
He it is Who has supported you with His Help and with the believers. And
He has united their hearts. If you had spent all that is in the earth,
you could not have united their hearts, but Allah has united them)[Surah
Al-Anfal 8,63],
And you were on the edge of a pit of the Fire, and
He saved you from it. Thus does Allah make clear to you His verses that you may be guided." Before
Islam, their disbelief had them standing at the edge of a pit of the
Fire, but Allah saved them from it and delivered them to faith. The
Messenger of Allah (Sallallahu 'Alayhi wa Sallam) reminded the Ansar
[from both Aws and Khazraj] of this bounty when he was dividing the war
booty of Hunayn. During that time, some Ansar did not like the way the
booty was divided, since they did not get what the others did, although
that was what Allah directed His Prophet to do. The Messenger of Allah
gave them a speech, in which he (Sallallahu Alayhi wa Sallam) said,
O Ansar! Did I not find you misguided and Allah directed you to
guidance because of me. Were you not divided beforehand and Allah united
you around me. Were you not poor and Allah enriched you because of me
Whenever the Prophet (Sallallahu Alayhi wa Sallam) asked them a
question, they would answer, "Indeed, Allah and His Messenger have
granted us bounty.''
Reference: Tafsir ibn Kathir (abridged) English version.
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