In the Name of Allah, the Most Merciful,

the Most Compassionate

Praise be to Allah, and may His peace and blessings be upon Muhammad,

and upon his family and companions, and all those who follow him



Showing posts with label Brotherhood in Islam. Show all posts
Showing posts with label Brotherhood in Islam. Show all posts
By Z.B. Asghar
Adapted Slightly From The Light - Volume 1 Issue 1
Loughborough Islamic Centre & LSU Islamic Society

The importance of brotherhood in Islam can not be over stressed. There are many hadiths relating to the fact the Muslims are a single united body, each part responsible for the other. Accordingly if one of the parts is injured or hurt then the rest of the body immediately feels that pain and is certainly uncomfortable at the situation until it is rectified without delay. The brotherhood of Muslims is a very deep and wide concept that guarantees the safety and well being of the Society at large. Islam being a complete way of life is primarily for the society, it promotes a healthy and a well disciplined life style in every sense of the word.

It is forbidden, for example, for two Muslims to start a whispering conversation in the presence of the third. This might offend the one left out and weaken the Brotherhood. It is not permissible for a Muslim to sever relations with his brother for more than three days. 

"It is sufficient evil for a Muslim that he should look down upon his brother. The life, wealth, and honour of a Muslim are inviolable by another Muslim" [Sahih Muslim].

Brotherhood is synonynous with Islam. It is a force for good, a purveyor of peace and justice for everyone. It provides stablility in a quarrelsome world. To the downtrodden and oppressed everywhere in the past, it provided freedom. When it was powerful, it even saved the Jews and Christians in Palestine and Spain from each other.

Muslims are not allowed to kill the women and children of their enemies even in war. How could we support the killing of our own women and children? A Muslim is not really a believer if he eats his full while ignoring the plight of a hungry neighbour. How could a believer then participate in economic sanctions designed to starve his own people to death?

When giving commands regarding the Islamic Brotherhood, the Quran uses a beautiful style with a profound message.

But when you enter the houses, greet one another with a greeting from Allâh (i.e. say: As-Salâmu 'Alaikum - peace be on you) blessed and good. Thus Allâh makes clear the Ayât (these Verses or your religious symbols and signs, etc.) to you that you may understand. [Surah An Nur Ayah 61].
O you who believe! Let not a group scoff at another group, it may be that the latter are better than the former; nor let (some) women scoff at other women, it may be that the latter are better than the former, nor defame one another, nor insult one another by nicknames. How bad is it, to insult one's brother after having Faith [i.e. to call your Muslim brother (a faithful believer) as: "O sinner", or "O wicked", etc.]. And whosoever does not repent, then such are indeed Zâlimûn (wrong-doers, etc.). [Surah Al-Hujarat Ayah 11].

The message is clear: Whatever is happening to others in the Brotherhood, is actually happening to yourself. Any aggression against any part of the Brotherhood is an aggression against all of it.
By Shaykh Watheq Al Oboudi1, 3.11.11

With the name of Allah, the All-Merciful, Very-Merciful.

Praise belongs to Allah, the Lord of all the Worlds. May there be blessings and peace upon our master, Muhammad, and upon his family and companions.

Dear brothers, in this khutbah (sermon), we will continue discussing the topic of raising children in a context of religious estrangement (i.e. Muslim-minority America), emphasizing to fathers and mothers the necessity of instilling and deeply rooting the tenants of faith, taqwa (God fearing), high moral character, the virtue of brotherhood and love, the meanings of rahmat (mercy), altruism, clemency, wisdom, courage, and other noble principles in the hearts of our children.
 
But today we will especially discuss the virtue of instilling brotherhood, friendliness, and love. Allah most-exalted says ‘All believers are but brothers’ (49:10).
 
Oh dear gathering of Muslims, know that from the fruits of children‟s proper education is the development of sound tenets of faith, taqwa of Allah most-exalted, an Islamic, prophetic character which results in brotherhood, friendliness, and love. Therefore, it is imperative for the truthful Muslim to feel that brotherhood for the sake of Allah is of the strongest of links…that it is even stronger than genetic brotherhood itself! Brotherhood for the sake of Allah is built on altruism, rahmat, pardoning though possessing the ability to exact revenge, and abstinence from every action that hurts the person, property, or honor of men6. The youth who inculcate these characteristics will be amongst those shaded under the throne of Ar-Rahman (God ‘the All-Merciful’) on the day there is no shade save His.
 
The Messenger of Allah said that Allah most exalted will say on the day of Resurrection. Where are those who loved each other for the sake of my majesty? Today I will shade them in My shade; a day there is no shade save Mine.‟ (The Authenticated Hadith Collection of Imam Muslim)
 
The Messenger of Allah, also said „One of you does not truly believe until he loves for his brother what he loves for himself.‟ (Agreed upon)
 
Oh dear gathering of Muslims; By Allah, the one besides whom there is no god, we face a grave risk if we don‟t raise our children on these praiseworthy, precious Islamic qualities; we must take practical steps to infuse them, and take advantage of the lessons of the Prophet, peace and blessings be upon him and his family, and his companions, may Allah be pleased with all of them.


Source:  Islamic Centre of Tuscon






Surah Al-Imran Ayat 103 (The Rope)



وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا ۚ وَاذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ إِذْ كُنْتُمْ أَعْدَاءً فَأَلَّفَ بَيْنَ قُلُوبِكُمْ فَأَصْبَحْتُمْ بِنِعْمَتِهِ إِخْوَانًا وَكُنْتُمْ عَلَىٰ شَفَا حُفْرَةٍ مِنَ النَّارِ فَأَنْقَذَكُمْ مِنْهَا ۗ كَذَٰلِكَ يُبَيِّنُ اللَّهُ لَكُمْ آيَاتِهِ لَعَلَّكُمْ تَهْتَدُونَ

"And hold firmly to the rope of Allah all together and do not become divided. And remember the favor of Allah upon you - when you were enemies and He brought your hearts together and you became, by His favor, brothers. And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided."

(Dan berpegang teguhlah kamu sekalian kepada tali Allah dan janganlah kamu bercerai-berai; dan ingatlah nikmat Allah kepada kamu ketika kamu dahulunya bermusuh-musuhan, lalu Dia (Allah) menjinakkan hati kamu sehingga kamu menjadi bersaudara dengan nikmat-Nya (nikmat Allah), padahal (dahulunya) kamu berada di pinggir lubang neraka, lalu Dia (Allah) selamatkan kamu. Demikianlah Allah menyatakan ayat-ayat-Nya (tanda-tanda Allah) kepada kamu agar kamu mendapat petunjuk.)


 
The Necessity of Holding to the Path of Allah and the Community of the Believers

Allah said,
And hold fast, all of you together, to the Rope of Allah, and be not divided among yourselves. It was said that, to the Rope of Allah refers to Allah's covenant, just as Allah said in the following Ayah, Indignity is put over them wherever they may be, except when under a covenant (of protection) from Allah, and from men;) [Surah Al-'Imran 3], in reference to pledges and peace treaties.

Allah's statement
and be not divided among yourselves, orders sticking to the community of the believers and forbids division. There are several Hadiths that require adhering to the Jama'ah (congregation of believers) and prohibit division. Muslim recorded that Abu Hurayrah (Radhi Allahu Anhu) said that the Messenger of Allah (Sallallahu 'Alayhi wa Sallam) said, It pleases Allah for you to acquire three qualities and displeases Him that you acquire three characteristics. It pleases Him that you worship Him Alone and not associate anything or anyone with Him in worship, that you hold on to the Rope of Allah altogether and do not divide, and that you advise whoever Allah appoints as your Leader. The three that displease Him are that you say, `It was said,' and, `So-and-so said,' asking many unnecessary questions and wasting money.

Allah said,
and remember Allah's favor on you, for you were enemies one to another but He joined your hearts together, so that, by His grace, you became brothers. This was revealed about the Aws and Khazraj. During the time of Jahiliyyah, the Aws and Khazraj were at war and had great hatred, enmity and ill feelings towards each other, causing long conflicts and battles to occur between them. When Allah brought Islam, those among them who embraced it became brothers who loved each other by Allah's grace, having good ties for Allah's sake and helping each other in righteousness and piety. Allah said, He it is Who has supported you with His Help and with the believers. And He has united their hearts. If you had spent all that is in the earth, you could not have united their hearts, but Allah has united them)[Surah Al-Anfal 8,63],

And you were on the edge of a pit of the Fire, and He saved you from it. Thus does Allah make clear to you His verses that you may be guided."  Before Islam, their disbelief had them standing at the edge of a pit of the Fire, but Allah saved them from it and delivered them to faith. The Messenger of Allah (Sallallahu 'Alayhi wa Sallam) reminded the Ansar [from both Aws and Khazraj] of this bounty when he was dividing the war booty of Hunayn. During that time, some Ansar did not like the way the booty was divided, since they did not get what the others did, although that was what Allah directed His Prophet to do. The Messenger of Allah gave them a speech, in which he (Sallallahu Alayhi wa Sallam) said, O Ansar! Did I not find you misguided and Allah directed you to guidance because of me. Were you not divided beforehand and Allah united you around me. Were you not poor and Allah enriched you because of me Whenever the Prophet (Sallallahu Alayhi wa Sallam) asked them a question, they would answer, "Indeed, Allah and His Messenger have granted us bounty.''

Reference: Tafsir ibn Kathir (abridged) English version. 



Sources and credits:
Terjemahan Al Quran     http://qurannet.tripod.com/003imran.html 
Quran.com                    http://quran.com/3/103